Monday, September 28, 2009

Grimy Hands and a Floating Cemetery

It's been a week since Ramadan ended. Last monday, the entire country joined the 1.3 billion Muslims worldwide in celebrating the Eid. Eid ul-Fitr is the holiday that marks the end of Ramadan. The word "Fitr" comes from the Arabic word meaning "to break fast", quite an appropriate name given, as the highlight of the day is eating breakfast together as a family for the first time in a month. In Morocco, it is not only a national and religious holiday, but a social one too. Believers wake up early to be at the mosque at 8am for a special prayer and khutba, or sermon. As most everyone goes to bed late during Ramadan, this isn't the easiest task. Waking up on Monday at 8am was like waking up for the first day of school after a long summer break. To make matters worse, I didn't sleep until 6am the "night" before. With a combination of finishing up some writing, having taken a nap earlier in the afternoon, the first call for prayer and Haitam's brother snoring, I finally got to sleep, ironically, after the sun came up and only to be woken up two hours later. Knowing that I went to bed later than some people go to bed in California and only getting two hours of sleep, I felt like I just walked off the plane from America. I felt sick to my stomach, my head was pounding and nothing seemed like a reality. I gave myself jet-lag without even traveling!

While Haitam and his family were at the 8 o'clock service at the Mosque, I listened to the chants and prayers and then looked outside the window as everyone left the mosque (the Mosque is next door to the house). In Morocco during the Eid, everyone wears their djellabas. A djellaba is Morocco's traditional dress for both men and women (though the womens' djellabas are much more colorful than the mens). It was a wonderful sight last Monday morning. Men and women were dressed up in their best djellabas and greeting everyone as they walked by... but more on the greetings in a sec. It is tradition for the family to eat breakfast together and then go and visit friends and family. After breakfast, Haitam and I went, in our djellabas of course, to visit Taha. Driving to Taha's house, we passed through town, which was completely empty and as we passed the "Lazywall" (a place in town where Moroccans sit, lazily, and brainstorm idea on how to cross the Straight of Gibraltar and get to Spain) and caught a glimpse of southern Spain from across the Straight of Gibraltar. It was by far the most beautiful day of the year. The deep blue cloudless sky was almost as impressive as the Straight, which had not a single trace of wind on it. Tangier is definitely one of the windiest cities I have ever been to, so to see the Mediterranean as flat as a lake was nothing less than phenomenal.

After visiting with Taha, drinking a few cups of tea, and stuffing ourselves with more pastries, the three of us took off to go visit some other friends. We stopped at Amin's apartment and stood on the street talking for about an hour. As the four of us were standing on the street and talking during that time, random guys would come up to us and say "salaam aleikum... eid moubarak" and shake all of our hands. Moroccans love to greet, but during the Eid, it makes every other day seem like Moroccans are afraid to touch. It reminded me of Christmas day in America, when no matter who you walk by you give them a "Merry Christmas". However here, it was a handshake, hug, and maybe a kiss on the cheeks. My favorite though was a guy driving down the street when he passed a friend, or aquiantance. He stopped the car (in the middle of the road mind you), got out and embraced his friend. Cars started piling up behind him and waited patiently for him to get back in the car. Any other day, cars would have been honking non-stop until the guy got back in the car. But because of the Eid, patience prevailed and time was stopped to greet friends and foreigners alike.

Now that Ramadan is over, I'm not only enjoying being able to eat, drink, and go to cafes during the day, but also getting to sleep a little bit earlier. Going to bed at 11 is now considered early whereas during Ramadan, eating dinner at 1 or 2am was normal.

I have recently started my internship, one of the requirements for my Global Learning Term (GLT) here in Morocco. I am interning at an organization called Darna, a center for poor women and children, many of whom come from the streets. It is located just outside the medina on top of a cliff overlooking the Mediterranean. Not a bad location for a non-profit organization! :) There are about 100 kids that come to Darna to receive education and have the opportunity to learn several skills (such as cooking, sewing, farming/agriculture, art, etc.) so that by the time they are 18 they can hopefully enter the workforce. Many of these kids have even tried crossing the Mediterranean to get to Spain by makeshift rafts or by sneaking onto or under a semi-truck that crosses the Straight on ferry. Just the other night, I went for a run down by the port and I saw kids jumping on the semi trucks as they were entering the port, hoping to pass through customs without getting caught. I've seen people run underneath the semi truck as its stopped at a light in town and crawl up under the wheels, hoping they won't get caught at the port and will make it across to Spain. As I mentioned in my last blog, Tangier has one of the highest concentrations of Moroccans and Sub-Saharan Africans who risk their lives to emigrate to the EU. Unfortunately, or fortunately (they are still alive), many of the kids of have tried this end up at Darna.

Despite the disorganization I've experienced so far, the kids have really been a delight. This morning as I went to Darna, I was met at the gate by a little boy who stood there with both arms stretch up to my neck. I leaned down and he wrapped his grimy hands around my neck and gave me a kiss on both cheeks. Just when I was worried about figuring out what I was going to do for the kids today and how I was going to hopefully teach them something, I'm reminded that these kids just want to be touched and loved. Like last week, the kids won't stop touching me (maybe part of the reason why I came down with a cold over weekend). The rambunctious little ones will jump on me from all sides. The older ones aren't as straight forward as the younger ones but will always put their arm around my shoulder (when standing) or on my leg or knee when sitting. This is obviously a bit uncomfortable, as something like this wouldn't necessarily happen between two straight guys in America. Of course, this is just a cultural norm of Morocco that I've come to accept and try to be comfortable with as well as a reminder that these kids are starving for attention. I used this quote in last week's blog about my new friend Ibrahim, and I think it's fitting for the kids at Darna too. Henri Nouwen, a Dutch priest/pastor for a mentally handicapped community in Canada/author, describes this hunger that he witnessed among the kids during a visit to an orphanage in poverty-stricken Bolivia, "The children were so starved for affection that they fought with each other for the privilege of touching me. How little do we really know the power of physical touch. These boys and girls only wanted one thing: to be touched, hugged, stroked, and caressed. Probably most adults have the same needs but no longer have the innocence and unself-consciousness to express them. Sometimes I see humanity as a sea of people starving for affection, tenderness, care, love, acceptance, forgiveness, and gentleness" (Gracias! pg. 44).

I sat in on a class to observe how the instructor teaches the class and interacts with the students. He was teaching a "life skills" class to some of the older students who will be out in the "real world" in a few years. He said, "assume you have 100 Dirhams (about US$13), what are you going to do with that in order to make money and survive? Suppose you have 200 Dirhams, what then are you going to do?" Everyone went around and answered. Each student gave a creative idea about how he would spend the money in hopes of bringing in a return. On student said that he would be a bunch of CDs for really cheap, then turn around and sell them for more. A girl said that she would buy the ingredients to make shabakia (Moroccan pastry) and sell that. I realized that I was in a room full of potential business men and women, who given the opportunity and resources, would go to desperate measures to make a few dirhams to survive. It was humbling to know that not only were these things seen as hobbies for me or extra change (I'm sure I could buy a bunch of CDs online and come to Morocco and sell them.... but I would never look to that for my main source of income) but that opportunities for these young Moroccans are few and minimal. When I convert 200 dirhams into my currency, it's not much. While I'm thinking about investing with thousands of dollars, these guys are working with $10 or $20. There was another volunteer in the classroom from Spain and when the teacher presented this project to the class, the Spaniard said, "Con solo 20 Euros, estoy muerto. No puedo hacer nada en mi pais" ("With only 20 Euros, I'm dead. I can't do anything en my country (with 20 Euros)"). Some may say, "It's all relative". Maybe it is, but I still cant imagine even trying to get my in Morocco with a few hundred D's.

There is a place in Tangier that I absolutely love. Every time I go, I am reminded why I have fallen in love with Tangier. Just about every day, I make the trek down the hill from Haitam's house and then back up the step hill towards the kasbah (fortress) on the outskirts of the medina. Depending on how much time I have, I usually sit on the edge of the cliff overlooking the water for a few minutes or a few hours. The view is absolutely amazing and the ocean breeze is refreshing, though usually a bit strong. The view from the top of the cliff looks straight out across the Straight of Gibraltar, the mouth of the Mediterranean. Anything that enters the Mediterranean (with exception to those entering through the Suez canal in Egypt) enters here between this little 15 mile space of water between two continents... Morocco and Africa on the south... Spain and Europe on the North. Some days are easier than others. Some days I recall the snapshots I have of when I sailed through this same straight 19 months ago on The Scholar Ship. Other days, my heart becomes burdened with overflowing thoughts and questions about the world we live in. This little straight of water separates the "haves" from the "have-nots". If you're born on the south side of this sliver of water, your life is drastically different than if you were born on the north side of it. One side has tons of money, priviledge, and power, and the other not so much. One side has total access to travel to, to visit, to work in, and to potentially exploit the other, while the other side is trapped in a world of poverty, oppression, injustice, disadvantage and disease, unable to step foot on the other. Days like these make it hard to fathom why being born on one side of the water dramatically affects every aspect of your life. This little 15 mile space has claimed the lives of thousands of Africans (statistically speaking, 3 documented deaths for every 2 days during the last 15 years) who have drowned or been shot by government authorities. Some describe it as the Mediterranean's "Floating Cemetery". Looking out over this beautiful place, I try not to remove myself too far from the bloody water that tells stories of all the men, women, and children it has claimed.

I realize that I'm ending mid-thought. I apologize if it causes the same unease in you as it does in me. I did not write this with the intention of making people feel guilty or restless, but I cannot go any further or come to any conclusion. I tried continuing to write but to no avail. Each sentence begun and thought pondered was left unfinished. I am left with questions and a heavy soul. I have questions, but I'm not necessarily looking for answers. My soul is restless with thoughts, ideas, burdens, and mixed feelings, looking for an outsource. There are somethings in life that we just don't know and no matter how hard we try to understand or fix them, we are left discouraged and still questioning. Maybe this is one of those things, maybe not. Regardless, I am left with a simple, yet profound prayer; "God grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference."

Monday, September 21, 2009

Ramadan Reflections and Ibrahim's Smile

I realize that when I don't write often, I'm left with an abundance of words. I apologize for the length of this entry, but I encourage you to read the whole thing if you have time. I hope you enjoy my Ramadan reflections and writing about the past few weeks....

Ramadan is now officially over. Last night at this time, I also thought Ramadan was over. Everyone was talking about how the Eid (holiday) was going to be today but due to a moonless sky, Ramadan went on for another day. The Islamic year is based on the lunar calendar, something I am not used to growing up in the US. Each year, every Eid and the month of Ramadan take place 15 or 16 days before it did the last year. In some countries, Ramadan may start or end a day earlier or later than another country... it all depends on the moon. Assuming that yesterday was last day of Ramadan, when people found out that it was one more day of fasting, I felt a sense of burden among the people. To make things worse, today is a Sunday and therefore, most everything is already closed. The last day of fasting became a day of rest, sleeping in, and naps for many Moroccans. Its amazing to think about how the lives of 35 million Moroccans and 1.3 billion Muslims around the world are at the will, so to speak, of the moon. This has made me realize two things. The first is that Ramadan has really showed me the freedom we have in Christ. Jesus invites us to live an abundant life with the freedom to love and be perfect. It may be an impossible task, but it is the goal; to "be perfect, for the Lord your God is perfect" (Matthew 5:48). This does not take place one month of the year, but every day that our heart beats. It is a freedom not to indulge in a selfish life for oursevles, but instead to "serve one another in love" (Galatians 5:13). On the flip side, I think there is something to learn about being at the will of the moon. Like my attitude yesterday, too often we are concerned about tomorrow. I had my heart set on Ramadan being over, not because fasting is so difficult, but because I was so excited about the Eid (Eid Al Fitr is the holiday at the end of Ramadan... consists of eating breakfast (the real thing, not the one at sunset) with your family, the first time in a month, and then visiting friends and family for the reminder of the day while wearing Morocco's traditional dress, a djellaba) and to move on with life. I'm ready to get on with the next thing, but with the prolonging of Ramadan, I'm reminded to focus on today. And let me tell you, today has been a great day (more on that below)! If we are satisfied with today and not preoccupied with the worries of tomorrow, we can enjoy life. This is the day that the Lord has made, so rejoice and be glad in it (Psalm 118:24) for tomorrow has enough worries of its own (Matthew 6:24). When we live at the will of the moon (aka, God, the creator of the heavens and the earth), we cannot control the future, but are instead forced to live in the present. What a beautiful and calming lesson that can be learned from this. Let us focus our eyes on today instead of tomorrow so that we may see the beautiful things, both big and small, that God has given us.

Besides learning how to live at the will of the moon, I have learned a few other things during this Ramadan. A month ago, I started fasting and fasted the whole month, except for the four days I spent in The Netherlands and the one day I was sick here in Tangier. If I was following the pure form of Muslim fasting as discussed in the Qur'an than I have nothing to worry about. In Islam, exceptions to fasting are made for those who are on a journey (my trip to Holland) or who are ill (like I was a week ago) as well as those who are pregnant, children, and a few other exceptions. However, these days must be made up later in the year. If someone breaks the fast before the call for prayer at sunset and he/see does not fall under any of these categories of exception, the punishment is quite heavy. For every day one breaks the fast early (intentionally), their punishment includes the following choices: freeing a slave (a bit more difficult to do now than back in the 7th century), fasting for two months (this also means that if you break the fast 2 days you can add 4 months to your fasting, including having to finish Ramadan), or feeding 60 poor people (not giving them money, but feeding them, with the same amount of food you would eat... in other words, you can't just buy 60 McDonald's burgers or loaves of bread and pass them out to 60 beggars). I'm not a Muslim, but if I was, I don't know what I would choose. The truth is that even today, there are hundreds of thousands of slaves around the world today, ranging from child labor slaves to sex slaves. As much as I would love to free a slave, there are two factors I need to consider. First is the fact that I don't know of any slaves. I don't know where I could begin to look for them... maybe visiting a brothel in Thailand frequented by American, Canadian, European, Russian, Saudi Arabian, or Australian men men on "Sex Tours" (yes, as disgusting as this is it's the truth... such "tours" can even be arranged in Los Angeles) or a cocoa farm in West Africa run by a large multi-national corporation that exploits their workers so that the privileged in the global north can indulge in chocolate, unaware of the tired perhaps bloody hands that picked it under the extreme conditions of climate and abuse. The second aspect worth considering is being able to recognize and tend to the psychological effects of being released from slavery. I read an article a few years back about the psychological repercussions that freed slaves suffer from after being "released". Though physically released, every other aspect of their being remains in bondage to their master and the once-slave-now-free person often seeks to return to their previous lifestyle. I'm not saying that slaves should remain slaves, but a freed slave needs serious psychotherapy, otherwise they are worse off than they were before. (I cannot remember the exact title of the article, but if you are interested, please contact me. I have the article back in the US and I could pass it along when I get back) So maybe then I would fast for two months or feed 60 poor people. Fasting for two months seems a bit selfish, so I might as well spend the energy doing something that is beneficial to others, not just focus on myself for two months. Then again, I've cooked for 10 or 15 people and that was a lot of work. 60? I'd definitely need some lessons in the kitchen from some of the Moroccan women, who cook for 20-30 people like it's just another night with the family.

Ramadan has definitely been a time of reflection, not just fasting. Actually, when I look back on Ramadan, fasting remains in the background. The focus of every day seems to be the f'tour (feasting). "F'tour" literally means "breakfast" since it is the first meal eaten. At the Maghreb (sunset), the call for prayer is proclaimed from loudspeakers on every minaret in the city. When Ramadan began a month ago, the maghreb was around 7:30pm and with the days getting shorter, the maghreb tonight was at 6:28pm. The later in the month it gets, the less time it is to fast. In The Netherlands though, the maghreb wasn't until 9pm when I was there... making Ramadan much more difficult for the thousands of Muslims living there and in northern Europe. Forbidden during (the day) Ramadan are eating, drinking, smoking, lying, sexual activities, fighting, lust, alcohol, etc. but once the sun sets, the fasting is over. Things like eating and drinking (and smoking for some) are now permissible. I'm having trouble understanding how other things people fast from, like lusting, bad language, or lying are OK to do at night, but not during the day, or even after Ramadan for that matter. I know that no one can be perfect, but if Ramadan is supposed to be a month of fasting from the things of this world that bring us further away from God, it seems that it would be missing the point for people to carry on staring at girls the wrong way or taking part in indecent behavior just because the sun went down and the rules don't apply as strictly anymore. I'm reminded of the brilliant, and sometimes humbling words "It is not what goes into a man's mouth that makes him 'unclean,' but what comes out of his mouth that makes him clean, for the things that come out of the mouth come from the heart" (Matthew 15:11,18). The broader picture of this is that the life we produce through words, actions, and attitudes, come from the heart. This is of unparalleled significance to the things that we put in our body. If for example I fast (during the day) for a month straight and eat only kosher food (at night), it is unrivaled to my actions, attitudes, and words, which originate from the heart. If by night my heart is full of hate and lust, what good is fasting during the day? I don't mean to sound harsh or sound as if I'm making sweeping statements about Moroccans. Alternately, I'm thinking out loud, as these are some of the thoughts I've been wrestling with the past couple weeks. These words to not convey direct experiences but instead express personal reflections regarding fasting. It's not so much about the details of the law as it is the heart of the law. Furthermore, I'm seeking to understand the Muslim context in which I am living in while keeping Jesus' words fresh and alive in my life.

Anyways, back to the food! F'tour, or breakfast, is taken at the maghreb. I am blessed to have had the opportunity to take f'tour with at least 15 different people/families and locations. I broke the fast with wealthy families and a huge feast throughout many parts of Morocco, with younger Moroccans fresh out of college and making the transition into the adult/working life in Casablanca (the biggest city... a city of opportunities), with my host family in Fez, with a poor family in Azrou, in a restaurant in the college town of Ifrane, at a bible study with Al-Akhawayn University international students and faculty, on an airplane just before take off (nearly everyone on the plane was Moroccan and at sunset, people all of a sudden broke out meals they prepared and packed in tupper-wear containers and shared with everyone.... I brought a bag of dates to share with others... I'm quickly learning that in Morocco "what's mine is yours"... sharing is a part of the everyday life), and with friends, old and new, in several different homes here in Tangier. Typically, 30 minutes before the maghreb (and sometimes up to 45 minutes or an hour), families start gathering around the table as it is being set. The empty dinner tables quickly become filled with harira (soup), shabakia (sweet pastry-like thing with honey), dates, baklava, a plethora of sweet Moroccan pastries, milk, and juice. Then, everyone sits around the table and waits for the call. At the sound of "Allah Akbar..." ("God the Greatest...") everyone digs in. Once again, this idea that life revolves around the moon, or in this case, the call for prayer is so foreign to me. At that call, life changes. Drinks are sipped, food is eaten, and cigarettes are lit. Words cannot express what it is like to live by the authority of a call for prayer. I had trouble with that throughout the month. Some days I wanted to fast longer and other days I just wanted pray or go spend the meal with someone on the streets. The first few days, I was so thirsty that I skipped the food and went straight for the juice and the water. One thing I miss is saying a prayer of thanksgiving before eating, especially during such an important meal. Part of fasting is the aspect of remembering the poor and knowing what it may be like to be poor and hungry, but this is soon forgotten when there is a feast in front of your eyes and everyone starts devouring their food. Throughout the month, I tried to remember to spend time giving thanks to God for the food. For me, beginning a meal, in this case f'tour, should be marked with thanksgiving and not just hearing the call for prayer at the maghreb.

The f'tour meal lasts anywhere between 20 minutes and 2 hours. It is usually followed by tea and more pastries. One night in Tangier, I was invited for f'tour with Haitam (who I'm staying with), his dad, and his brothers. (Haitam's mom has been in Saudi Arabia for the last month for the "O'mara", not to be confused with the Hajj. Since she is gone all month, the boys (including the father) are left to eat f'tour at other peoples' homes or downstairs with Haitam's aunt because most men do not cook in Morocco). Not only did this one f'tour meal last 2 hours, but two rounds of two different tea were served, followed by a huge "dinner" (as if we weren't already full). Four hours later, we were done eating! This isn't anything out of the norm for Morocco, especially during Ramadan. I had trouble adjusting to eating absolutely nothing during the day and then feasting (literally) once the sun went down. I'm still having trouble trying to swallow (excuse the pun) this idea of "fasting". Personally, I think fasting should be the giving up of a meal, or two or three or four...etc. Instead, the month of Ramadan is fasting in the day and feasting at night. The meals that would be eaten during the day are pushed back until after sunset. This calls for a very late night. Dinner time is usually around 12 midnight or 1am. However, one night Haitam and I played a futsal match with some friends from 12:30-1:30am. Any excersize/activity during the day is difficult, especially when you can't drink water. So the only time to play soccer is at night, several hours after people spend f'tour with their families and friends. We got home after 2am, showered, and ate around 3am. This is the life of Ramadan in Morocco. Now that Ramadan is over, I'm looking forward to going to bed before 2am, morning runs and staying hydrated throughout the day. And the food... not as big of a deal as long as I eat once or twice. Not eating during the day even saved me a bit of money and we know that's always a plus! :)

Tonight, I just got back from a huge dinner. I had f'tour here with Haitam's family (minus his mom who is in Saudi Arabia for another week) and then we were invited to a friend's house for dinner. There were about 10 of us in total, all crowded around a 5 foot table. For dinner, an entire goat was served on a huge platter that just about took up the whole table. It's not very Moroccan to use cutlery, so we all dug in with our hands. I felt pretty barbaric sitting at the table with 10 other men eating a roasted goat with our hands. I've had goat quite a bit in parts of Africa and even India but this one took away the gold medal! After stuffing myself with a kilo worth of meat, a large assortment of fruit was served. Just when I thought I couldn't put anything else down my throat, we all shared an icecream cake from one of my favorite cafe's in Tangier. What a meal! This definitely makes the Top 10 list of meals I've had in Morocco.

Although the meal was definitely nothing short of a highlight to my day, the main highlight happened earlier this afternoon. Two blocks from Haitam's house, on the way to the main street, is a wall that attracts a handful of beggars. Most of the beggars here are regulars that I walk by every day. Some of them are blind, others missing a limb (others two, three, or all limbs), and there are sometimes women and children. My heart breaks every time I walk by them. I pass by them daily, sometimes several times in one day. Besides not being able to speak enough Arabic with them, I'm left with limited options. (1) I can smile at them, hoping that it might brighten their day just a little bit. On the other hand, I have to wonder what it must be like for them to see me walk by and smile like everything is OK and life is wonderful. I usually take the risk and give a little smile. (2) I can give them some money. The problem with this is twofold: I have a limited amount of money because i have no income and secondly, if i give to one, i should probably give to all. Since I see them every day, when do i give them money? I can't do it every day, otherwise i might run out of money and be stuck in Morocco. Hey, maybe that's a good idea! ;) (3) I can give them food. This too has been a problem. During Ramadan, finding food during the day is more difficult than one might imagine and eating in public is illegal. With the food option out of the question (until after tomorrow), I'm left with options 1 and 2.

So today I passed by a guy who I see just about every day. I smile at him and he gives me a warm smile back. More than anyone else, I feel drawn to this guy. His smile is impressive and it touches my spirit, walking by him several times a day as he sits in his wheel chair with only one leg and an outstretched arm. Unlike the other beggars, he does not say anything or try to get peoples attention. He just sits there waiting for someone to notice him and give a smile so he can give one in return. I can tell he is African, so I assumed that he knew a little English. Today as I was walked back to the house, I was praying for him, praying that he would be there and I could get to talk to him for a bit. Sure enough, as I turned the corner, I laid eyes on him. I greeted him and Arabic and shook his hand. I made sure to shake his hand and put my arm on his shoulder like most Moroccans do when they greet each other. The power of touch is something that most people take for granted as part of their everyday life. When you live on the streets and live off of the change that people give to you, you are nothing more than an outcast, an untouchable. Humans need physical touch to survive and remain healthy, not just physically, but mentally and emotionally (there have been studies on it). Henri Nouwen, a Dutch priest/pastor for a mentally handicapped community in Canada/author, describes his day at an orphanage in poverty-stricken Bolivia, "The children were so starved for affection that they fought with each other for the privilege of touching me. How little do we really know the power of physical touch. These boys and girls only wanted one thing: to be touched, hugged, stroked, and caressed. Probably most adults have the same needs but no longer have the innocence and unself-consciousness to express them. Sometimes I see humanity as a sea of people starving for affection, tenderness, care, love, acceptance, forgiveness, and gentleness" (Gracias! pg. 44). With an exchange of handshakes and greetings in Arabic, I asked him if he spoke English. Being from Senegal he spoke mostly French, but could understand most of my English. I sat with him and talked for a few minutes. A man, whom I didn't notice, was listening to us talk. He was Moroccan and offered to translate for me, just to make sure my new friend Ibrahim knew what I was saying. When you step out of the status quo, people not only notice but are drawn to do the same. With a little act of love, walls come quickly down and all of a sudden a Muslim Moroccan, a Senegali immigrant, and a Christian from America are quickly joined together. What a beautiful sight. So I told Ibrahim that because I live just down the street, I will see him every day and I won't be the stranger who just walks by with a smile. Although I gave him some money, I told him that whatever he needs to let me know. I may not have tons of money to offer him, but what I do have is love and touch.

I tell you this story for a few reasons. I do not want to build myself to be a righteous do-gooder or anything like that... I am neither of those. I wanted to tell you about my new friend, a man who's smile is not only contagious but humbling at the same time. When you sit in the same spot every day with a humble outstretch hand and with one less leg than everyone who walks by, grateful for the smallest coin to drop from someone's hand and you can still put a smile on your face... that is powerful! I don't know Ibrahim's story, but that my next reason for writing this. Morocco attracts a lot of immigrants from Sub-Saharan Africa. Located only 15 kilometers across the Straight of Gibraltar from Spain (the EU), Tangier is the destination for thousands who flee their home country in hopes to pursue a better life in Europe. Although Europe is the goal, most do not get there. Some stay in Morocco, finding life in Morocco better than their war-torn and impoverished homelands. Others, who remain set on their original goal, attempt to cross the Mediterranean in makeshift boats. If they are not caught by official patrol or guard boats, they often capsize and drown. The narrow, but deadly, straight has claimed countless lives of those who tried to cross, as it did this weekend (see attached link to article: http://english.aljazeera.net/news/africa/2009/09/200991919917332747.html). The ugly truth is that people leave their dire situations to search for a better life, a life where they can live in peace and dignity, without the threat or fear that terrorizes them daily. Some have fled civil wars and others manage to escape grinding poverty. Despite your political views on immigration, these are people in desperate need of love... a love that comes from the God of peace, not in the unfulfilled dreams and policies of politicians and world leaders. The Bible speaks repeatedly about caring for the stranger and the alien. Even if you don't follow the Bible, I think the least we can do as decent human beings is to stretch out a caring hand to these poor and oppressed people. If we can attempt to put ourselves in their shoes, then we can begin to understand what life is like for so many people in this world.

I don't know Ibrahim's story. I don't know how he lost his leg. I don't know if he's attempted the most frightening and treacherous task of crossing the Mediterranean in a makeshift raft with the hope of starting a new life in Europe, or if he's lost family or friends in the process of doing so. I do know that he deserves the loving touch of a friend and a few bucks at the very least. I ask that you will be praying for Ibrahim. Though you don't know him, please pray for his life as a foreigner, an alien, an amputee, a beggar, and a beloved child of God. Pray that through his little bit of English and my little bit of French and Arabic that we will be able to communicate with eachother. More importantly, I would encourage you (I want to command you but that might just be too overbearing... so I challenge you) to love. Jesus says that of course we can love our friends, anyone can do that. But can we love those we don't like? our enemies? the marginalized? In America, there are plenty of marginalized people groups. Illegal immigrants may be a drain on the education system, but that's no excuse not to love them, to treat them with dignity and respect, to reach out a caring and helping hand, to invite them into our homes or out for a meal, or to put ourselves in their shoes and imagine what a day in the life of an immigrant might be like. May we learn from Ibrahim's smile to be grateful of all things even though all around us looks so much better. May we learn from and love the meek.

Wednesday, September 9, 2009

One Summer, Five Weddings, Three Continents

I've been back in Morocco for a week now. I left Morocco for a quick trip to the Netherlands for a wedding and also to renew my visa. Every time I enter the country, the stamp in my passport is only valid for 3 months and so I was due to leave the country and then come back in again. It just so happened that one of my really good friends (named Melvina, she calls me her "brother from another mother") was getting married in Holland right around the same time my 3 months was up. To top it all off, a new budget airline was launched a few months ago in Morocco with daily flights throughout Europe. As you read in my last blog, my experience at the airport was quite a unique one, but I got there safe and sound. And if you're wondering about the lady whom I agreed to check in with in order to claim half her bag weight, she wasn't carrying any drugs, bombs or other illegal material, so I (or we) wasn't stopped at customs in Amsterdam. Actually, we got disconnected after getting off the plane and I didn't see her in the immigration line or in the baggage claim area. I thought maybe she already got her bag (after all, she was sitting in the front of the plane and got off way before me) and took off to Den Haag without me. If you recall, back at the airport in Morocco, she found out I was going to The Hague and offered to give me a ride and also a place to stay for a few nights if I needed it. I was going to take her up on the ride, especially because our plane was about 4 hours late and we arrived in Amsterdam at 2am. There were no more trains to The Hague, so when I didn't see her after going through immigrations and customs, I figured that I was going to be spending the night in the airport. It's not all that bad (I did it last year) except for the security guards in yellow that prohibit people from falling asleep or sleeping on the floor. I remember being woken up every 30 minutes by these men in yellow yelling something at me in Dutch. Luckily, just as I was finding a place to crash for a few hours, I saw my luggage friend. She was like, "Where the heck were you? I was looking all over the baggage claim area and even asking customs officials if they've seen a young American man already pass through." I had my doubts, thinking that she left just like that. I kept thinking to myself that that was very un-Moroccan of her. And just when I began to doubt, I saw her. I should have known better. Stupid me. In places like the US, someone would have offered to give me a ride or a place to stay and then snuck out of the airport without being seen. In Morocco, they call this "swab". In other words, you are polite and hospitable, but don't really mean it. Offering me a ride to The Hague at 2am and then leaving me behind at the airport would have been "swab", but luckily that wasn't the case. It was standard Moroccan kindheartedness. Her husband was waiting outside the airport and they drove me to The Hague, to the doorstep of my friend's house. No strings attached. Just out of the goodness of their own hearts. Why can't the world be a place where this happens so much that it's not even a big deal anymore?

At 3am, after a long day of traveling, I finally got to lay down and get a nice night of sleep. In the morning, Melvina's parents walked into the kitchen area of the apartment, where I was sleeping on a roll-away bed. They had no idea that I had come. I haven't seen them since the last time I was in South Africa (about a year and a half ago) and they were pleasantly surprised. Her family has really adopted me as one of their own sons, especially whenever I am visiting South Africa, and her father always introduces me as his son. When introducing me to the new in-laws in Holland, he would say "...And this is my son, Ryan... Melvina's sister" People would smile and shake my hand, but they had a perplexed expression on their face as they were trying to figure it out. They didn't want to be impolite, but they were wondering how an African man could have a white son like me. Plus, Melvina and I don't look anything alike. I might be a little tan but I'm no African. Unless they asked, I just let them figure out that Melvina's dad wasn't serious about me being a blood-relative and left it at that. I'm not going to lie, it was a bit awkward at times.

Being in Holland was really great. It's definitely a change from Morocco. I don't know if I would consider Morocco a "Third World" country (whatever "Third World" even means these days), but I also don't know if I could call it a "First World" country (whatever that means). There are definitely aspects of Morocco that are more familiar to the Third World and other parts that are very First World-like. However, Morocco is no Holland, and Holland is no Morocco. Despite the widespread forces of globalization that are making the two countries more and more alike, there are something things that I saw in Holland that you just don't see in everyday Moroccan life. Here are a few of those snapshots...

1. Parking lots/garages for bikes only. There are not even enough parking garages for cars in Morocco, let alone bikes.
2. The first day in Holland, I saw a guy riding his bike; handle bar in one hand and a Heineken in the other. I was thinking about trying that in Morocco... maybe someone will stone me like the French girl in Fez (story below).
3. While walking the streets of Amsterdam, it's not uncommon to catch a strong whiff of Marijuana streaming from the "Coffee Shops". I have yet to smell any Marijuana in Morocco, pretty ironic for being the world's second largest producer of the plant.
4. On just about any street in Den Haag or Amsterdam, I could choose to eat Japanese, Greek, Chinese, Turkish, Indian, Suriname, or Indonesian food. In Morocco, it's either tajines, sandwiches, or shawarma.
5. Crosswalks and crosswalk lights. In Morocco, you just go. Although crossing the street in Morocco can sometimes be difficult (especially in Casablanca), crossing the street in Holland is equally as difficult. First you have to look for bikes on the specified bike lane, then check for cars, and before crossing, watch out for trams that have the right-away. If it's red and you try to cross, it's very likely you will get hit by either a bike, car, or tram. In Morocco, everyone on the road expects pedestrians will cross whenever they like and will mostly swerve to avoid hitting you
6. Liquor stores and bars- the Dutch love their beer. In most places in Morocco (apart from the nice hotels catering toward the international crowd), you have to look pretty hard to find alcohol.
7. Trains and public transportation that are fast, frequent, and reliable. In Morocco, trains are relatively fast and mostly reliable, except when compared to the public-trans of Europe.
8. Ramadan in The Netherlands is almost non-existent. Unlike Morocco, all cafes and restaurants remain open and people are shamelessly eating in public. In Morocco, you will not find any cafe or restaurant open (except those catering to tourists, located away from public view) or anyone eating/drinking/smoking in public during the Holy Month.
9. To ride in a taxi in Holland must be a luxury (and expensive) because they are all new Mercedes E-classes. In Morocco, the taxis are 30 year-old Fiats but are only a 10th of the price to ride in.

My four days in Holland were fabulous. Balanced between the family (Melvina and her parents), eating (lots of good meals, especially food that I don't get in Morocco), enjoying public transit (taking the trams and trains into Den Haag central and also to Amsterdam), meeting new friends (Stefan's friends and Melvina's new in-laws), and having the time of my life at a wonderful wedding, I had such a great time that I really do miss Holland. After going to a few Moroccan weddings, I was interested in seeing what a Dutch wedding would be like. This summer has been a summer of weddings for me... one back in California, three in Morocco, and now one in The Netherlands (I went to more weddings this summer than in my whole life). Of course, I didn't get a "typical" Dutch wedding (if there was such a thing), but instead a blend of Dutch, Suriname, Indian, and South African cultures into one fun celebration. The wedding began at noon at the City Hall where they did all the legal stuff. There were about 100 people, family and friends (most of whom were Stefan's, as Melvina's support is mostly in South Africa) in this little room. Since it was all in Dutch, I didn't really get much of it, so I just pretended like I knew everything that was going on. After an hour, the papers were signed, the groom kissed the bride, and just like that, my sister Melvina was married. I had the privilege of being the "non-paid" photographer. It was my first time taking pictures of a wedding and I really enjoyed it. They had a professional photographer, so this gave me the freedom to experiment and take a bunch of shots without having the burden of making sure they get their money's worth. Every shot was really just a gift to them... and experience for me. It was a nice change to see the wedding from behind my camera's viewfinder (I know... I'm such a nerd). After all the legal stuff was done, the party began at a venue nearby. The wedding celebration took place a club/church. Yes, Club slash Church. During the weekend, the building is used as a night club... dancing, booze, the whole thing. Then a few times a week during the day, the fellowship rents out the building to use for their gatherings. Don't you love the irony of it? Anyways, there are several ups to having a wedding celebration in a club. Some might say it's because of the open bar, and others might say they just feel more comfortable at a place like a club (instead of a reception hall or traditional church building). In my opinion, the best part about having a wedding celebration in a club is the sound system. You know you aren't going to be lacking in the music section when you are partying at a club. And to top it all off, the DJ played some great music. It wasn't just your Top 40 R&B hits that everyone knows... he included music from India and Suriname, as well as a good dose of salsa and other latin hits. When you get a group of multi-cultural people celebrating a wedding and you play music from all over the world, you know you are going to have a fun time. Melvina's parents were breaking it down South African style, Stefan's Suriname relatives were doing their South American style jig, and the Indians were doing their thing. I don't know where I was in the mix, but I had fun! 6 hours of dancing and a couple hundred photos... what a night!

I made it home around 2am (early if you compare it to Moroccan weddings) for a few hours of sleep before my last day in Holland. Fortunately, my flight back to Morocco was at night so I was able to catch a train to Amsterdam for a few hours. Amsterdam is probably my favorite city in Europe (I've been to quite a few throughout most of Western Europe). It's unlike any other city. There are no skyscrapers (except for outside the main part of Amsterdam) and the whole city is lined with the skinny 4 story houses you've seen in postcards or while watching The Diary of Anne Frank movie in Middle School. There are literally thousands of miles of bike paths throughout the city as well as a whole network of dykes/canals that give another perspective of the city when seen by boat. Then, as was the case the other weekend when I was there, there is always something going on in Amsterdam. Last year in April when I was there, there was a huge carnival set up in the main square. The other weekend, there was an outdoor music festival throughout the city. Bands were playing in parts all around the city. To top it off, there were guys walking around with Grolsch keg carts. They had a chilled keg of beer on their cart, selling beer on tap to those enjoying the festival. I think this keg cart fits in the "This is definitely not Morocco" list. One of my favorite things about Amsterdam however, is the diversity of the city. Amsterdam is a city of immigrants. Some, especially those whose political views are further on the right than they are left, may see this as a negative aspect. But I see this as something beautiful, not just because I had so much fun the night before at a diverse, multi-cultural wedding, but because the beauty of God's creation is found not in those like ourselves, but in those unlike ourselves. It is through interactions with "the other" that enlightenment, understanding, and knowledge are made possible. Amsterdam is a place where people from around the world have come in pursuit of a better life. The city of Amsterdam is a beautiful mosaic of God's creation. On every street you will see people from every continent, color, and religion. It seems that the world is moving in the direction of a multi-ethnic and multi-cultural collection of cities where understanding and harmony replace hate and close-mindedness. May we continue to seek "the other" and discover the true abundance of God's beautiful creation.

***Above, I mentioned something about the French girl in Fez. I guess last week, a French tourist was visiting the medina in Fez. Fez, particularly the medina, is the religious capital of Morocco. Many consider it the most conservative city in Morocco, simply for this reason. So, this French tourist was walking through the medina. Because all the cafes are closed during Ramadan, she was unable to stop and eat or drink. However, she had a water bottle and wanted to drink a bit. Attempting to be culturally sensitive and "hide" the water from public, as not to offend or make it look like she was eating or drinking anything, she put the water bottle in a bag and then continued to drink it. If you can picture this... a girl drinking something from a bag... it looks like booze. The story goes that people began to throw stones at her because it appeared that not only was she drinking something, but she was drinking alcohol. This is a big no no... anywhere in Morocco, especially during Ramadan, especially in Fez. I can't help but to laugh at this story. I am not a Muslim, but I can't help but to respect everyone else who is fasting. If I am going to eat or drink anything, I'm going to do it away from everyone... not in the medina where there are thousands of people on the streets. Also, to "cover it up" in a bag is just ironic. I can only imagine how oblivious she was to her own actions, until the rocks started coming. On the other hand, I can understand the Moroccan side... kind of. I understand how offensive that might be, but I could never imagine myself throwing rocks at a not-so-bright tourist. That is too hilarious (I hope you get my humor)! So maybe if I ride a bike with a Heineken in one hand, like the guy in Holland, I too may be stoned. That would be a story to tell my kids.....